In the words of Saint Vinoba Ji,''Mahabharata and Ramayana are our national book. As described in the man's been in our lives. Rama, Sita, Dharmaraj, Draupadi, Bhishma, Hanuman etc. characters mesmerized by the whole Indian life for thousands of years - has bit. People like this deserve all the injustices of the world epics - dissolved in life - appear not met. Mahabharata and Ramayana are undoubtedly the view wonderful book. A sweet poem Ramayana policy, the Mahabharata, a comprehensive sociology.''1Valmiki himself Balkand Rmktha immortality of the value of the proposed written -Yaot Sthhasyti Giryः Mahetla Sarithsac.Haod Aramayankatha Preacrishyti Lokesho .. 2Ie the earth until the power of rivers and mountains in the world will long Ramayana - story of the campaign will continue.'Valmiki our national ideals, etc. are the creator. Religion and Satyrupe Mahowrkshaoan Valmiki who planted the seed immortal, they presently fruit - flower. Punybhumi Deopute in the creation of livable Deokalp human is attributed to Valmiki. "3Acharya Ramchandra Shukla Walmiquiy Ramayana believe the Aryan ideal of poetry. 'Psyche' as the Tulsidas Dhermopdeshta and Neetikaar reveals. He has also written the book as a scripture.In fact 'Ramayana' religion, meaning, work and salvation as if Amritamy 'Ramcharitmanas' Aramhkathy Saryu of faith and devotion of the Bhagirathi."Ramcharitmanas" eternal life is Akashdeep values. Some eternal rules of each culture, and traditions are sub-rule, which is its cornerstone. Individual's personal life, society and nation refined, improved and Adershalkshaie Jivenreti prudent to make rules - are the guiding policy. Such criteria in determining the Scriptures, Astrgrnthoan and Jivenmulynesht literary compositions are helpful. These prices are aspirations of society and nation.Four efforts in Indian culture, namely religion, meaning, work and values of life as salvation mentioned in the 'liberation' of the best target to achieve Neःsreyss considered. "Srimdhagwat" 30 signs of the religion have been described - "truth, kindness, austerity, purity, pain tolerance, fair - unfair idea of mind control, Indirayoan the restraint, nonviolence, celibacy, renunciation, self-education, simplicity, satisfaction, Samrristi, service, Udansint, silence, Atmacinton, Sami, his adorable animals to see and give them food, great men of the Sung, Eashguonoan's singing, Lord - Seapuza and subsistence, to Eash Rhasyhao, Eshwandano, boyfriend of prices and Eash surrender. "But these are of little value and that will be the cosmopolitan Indian society for present and Updey are compatible. 4Amanusmriti but the religion as ten are: the distinction - Dhrti, Mercy, Astey, defecation, Indiraanigraah, Dhi Qar, lore, truth and Akrodh -धृतिःक्षमादयोस्तेयं Ashoacmindray NegrahanDhi Qar Arvidaya Satymkrodho, Rshank Dhermalkshanamr 5These symptoms Jivenmulyparka eternal, all societies, countries can Aacary.Tulsikrih Ramcharitmanas their virat talent Asadhnjany the award, the person who holds the unique ability to improve the Eahlok and otherworldly. Acharya Ramchandra Shukla 'Agnipuran "citing the words said,''Nnertwan Dulharhan folk lore Sudurla Locke, Kaavitwan Dulharhan Htr, Shakthyasttr Dulhara.''Great poet Tulsidas said the four were Paripropt Avibhutiayaँ and utilization of these he" Sarvjanhitaya 'did.Aramcharith eternal in the minds MulychetonoWhether king or people, masters or servants, or monk until the mind of worldly 'Bhagawatr - Mind "will not be long any person of life of meaning and fulfillment will not get a sense of meaning in life only if when it will be solemn, moral - to be formalist. The author will approach the representation of values in the literature, the Satyan, Shivam, Sundaram must agree to the ideal of his compositions. Hazariprasad Acharya Dwivedi G values in the literature support, saying that''I'm biased view in terms of human literature. The man misery, could not avoid faltering and Parmukhapakshat who could not make his soul Tejodipt, I would hesitate to say it literature.''Mulyadi critic I - A. Richardson also strongly support the stated values in Poetry The value of the''Art in the fact that it is our impulses Sanmati and balance must establish, maintain and broaden the field of our senses man should inspire cooperation.''Basil not Kalalkshaie literary approach, was Jiwnalkshaie. He believed that devotion to the ideal format in which credit and Preey be coordinated. Basil never any cause are not enclosed in the frameworks, as they were Satygrahonalkshaie seeker. So they clinical significance of human life, central location and an integrated approach Ramcharitmanas "to be presented. Because of various ideals and vision Samnevyttmk Basil Loknaikatv proves itself. Goswami Tulsidas ji actually originated in Hinduism, are not sustainable - Matantaroan, communities and social contrast by eliminating the imagination of an ideal society in mind that Aramcharith. They only good life "value" because they believe literature is devoted to shouting Amanwmulyoan Mahadevi Varma's' culture and Jivenmuly "said, referring to''actually a little - in theory the man man make, we say to those Jivenmuly. Satisfaction of human needs such as actually Jivenmuly Lokmangal with and are helpful in the accomplishment of Atmopalbdhi. "He Lokmaangly Inspired by the spirit of the nature of social decorum and Samnevyadi Notwithstanding certain limitations of anti-bend and trends Lokavidvehakahari Asat not be accepted. Power, integrated symbol of piety into RAM limits established beauty and sense of Tikane Abhiwyanjith importunately on practically has been. Family, social and political life, the ideal and the sweetest sense of devotion 'Ramcharitmanas' is lying scattered throughout. Basil's poetic consciousness, values and human values in life is to coordinate and lofty appraisal of Indian culture, values and moral ideals are animated. Duty devotion, courtesy, good conduct, Karmanyt, sincerity, gratitude, truth, Anyayapriyt, Samrristi sense of devotion, forgiveness, etc. So the moral values shown were obtained Agrsthana devotional poetry, the society, politics and became Lokjiven advanced. "'Ramcharitmanas' values in the area of life is not limited. They have global vision. May only to human welfare. Life worth living space, healthy society free from the shackles of time and the establishment of welfare politics may prove to be helpful and guiding.'Ramcharitmanas' religious - philosophical, social and political life is elegantly representations of values.The purpose of religion by showing the path of man Shuhta and Shiwatv poised to make self-employment. For asceticism and renunciation is necessary. The importance of tenacity Btnevali many Ukathyayaँ 'Ramcharitmanas' joins such .....Hpu genial sorrow Nsawa blame. (1 / 73)Agum tenacity Kacho Sanssara not. (1 / 163)Tulsidas G to denote the value of asceticism as Valmiki, Atri, Hradwaj, Narada etc. Hpasyaalen is featured.Murthymant example of sacrifice is - Ndhutry - Ram, Lakshman and Bharat. Chakraborty, Ram Dwellers are due. Laxman sacrificed by their marital happiness of Hraatrsea Tyagdipt Jivenmarg get to the castle in the State adopts and Bharat Lakshmi Hronwatr assuming brother has to find out. Tulsidas acclaimed by the Bharat said the Tyagpuarn personality -Aclat Peyade Accounts fruit, Father Dinh Rju Hji.Raghuberhi Manavne cast, the Bharat Sarssi Aju ..(Aramcharith Mood 2 / 222)Ten have been considered part of normal religion. "Aramcharith mind 'in all parts of Tulsidas Ji religion well - as usual, is grounded. Pardhne Ahadpe Chaury instinct to take work. Tulsidas Ji says -Money Paraya venom toxin heavy te(Aramcharith psyche - 7/49/1)Indiray for restraint - reservation required. Pancheandirayoan to stop the arbitrary restraint. So Saint men work - to abandon Krodhadi -Work - Anger items all greed, Nath cult hell.All Parihri Raghubirhian, Hjhu Hjhian Jehi St. ..(Aramcharith psyche - Sunderkand 5 / 39)Assuming the truth of religion synonymous Tulsidas says - "not Dharmu fill Rwsar truth." Similarly, the representation of the spirit of nonviolence Parhit and he says -Saris Parhit religion brother,Even at Nehian Adhmaai Peda ..(Aramcharith psyche - 7/49/1)The world's behavior is dependent on Dhermpalane. Tulsidas's opinion to follow the religion of knowledge - science is the realization and pleasure - a sensation of satisfaction -Hadag religion Vijrञana Gan. This method Pankaj Aisce Nana ..Happiness satisfaction Aviveka disfavor. The Coke Aneka Sok last ..(Aramcharith psyche - 7/32/4)Such righteousness is Kashtasadhy. WhichMale Ssahssra Mahँ Sunhu Purhari, Kou Dhermbratadhhari a Hoe.Goswami Tulsidas Dhermarth metaphor of the various organs through the expansion of religion is rendering. (7 / 103) "Tञanadipak '(Alankakaand 80/3-6) in the context of religion, he has introduced various organs. Test link takes human life. In Ramcharitmanas Warahndherm, Asrmadherm, Putrdherm, Stredherm, Yugdherm also have representation. Such as: TheEternally Jug religion all Hohian Carey, Maya Ram Preeren heart ..(7/1.4/1.2)He then Yugbisesh which in the human heart - C can be inspiring religious feelings, is described. 'Ramcharitmanas' Samanaacharan values in terms of work is a coordination. Social work Sansarioan guide is made saint. Therefore, the saint basil for society to teach and conduct of the symptoms mentioned in detail. Like -Uma Saint Eahe Bdae Kae. Whether the dim Karae good ..(Shulkal 41-6)Santahrday quo clear turnChari Manohar bonded pier.Saint rise Santh Sukhkahari,Saint Vitpe Dharnee Sarita Giri,Ssbanh for Parhit to Cai.Saint Navneet heart fill,Kaahe Kabinh not be said Kari.Paritape property Nwneeto Dwe,Saint Ssupunita Parduak Darvhian.(Aramcharith psyche - 7/125/7)Saint Basil, modesty offers the highest ideal. Not necessary to assume that Santta to retire. Bharat by Tulsidas, Avihiehaon, Hanuman etc. Santta the same great qualities of the representation is. Sant Samaj is the sponsor and the Ballast Preagatipth Asant ie Akal. He is also described in Asant Awguonoan. Ravana is said about Tulsidas G -As work Janhian all Maya.Sspanehu Jinh Adaaya not the religion.(Ramcharitmanas 1 / 181)Tulsidas G Gurushishy relationship Pventam agree on. Master's dignified personality, he has effectively depict.Here Not Here Sok pupil funding,But, hell Mahuँ master deep sleep.(Ramcharitmanas 7 / 99)Ade deceitful gurus saying he has hands. Friendship, like loyalty to master value is elegantly formulated.J. Hohian Dukhare not hurt friendTinhhian Willokat overwhelming guilt.(Aramcharith Mood 4 / 8)'Ramcharitmanas' Rajnetiprk values in the Tulsidas ji has Bisd representation. 'Ramcharitmanas' portrayal of basil in the then Mauglpraasn system described as the Kaliyuga is in Uuttrkand. Nerpatntra as they are told Maryadacँ of Dashrath Asnhntra the philosophical and Solitaire on the other parent as the emperor's state operation is also described. But the Ram Tulsidas Asnhntra supporters and opponents of Ravana Asnhntra. Basil is considered representative of the king people. Recognising the paramount power of the king, he is considered not tolerable to his tyranny. He believed the same ruling the true ruler who assumes the post for the sake of serving the people.Fed the public's expectations, he said - "Dear people Dukhare Jasu rule, so Nerpe Officer Awssi hell." Basil King of the sun is Upamith -Berhah, Herhah all people, no Karahah Alakei.Basil people Subag TE, Hoop Bhanu Hoi sleep ..'King' all through the home uniform law must nurture people - insisted on the fact that -Which should head home, a cateringPalahian - Pohahian gross organs, including basil discretion ..Tulsidas for the Ram - the state "or welfare - the state of the model is presented.The welfare state is the state religion, justice of the state is duty - the state has followed. He's not power, is the state of service. The welfare state is in the bag - sorry, equality, truth, sacrifice, lack of hate, sacrifice and the people of the overall rise. Perimeter of the welfare state assume the person, family, community, state and world welfare is included. The center, which we present in terms of religion "following duties' in the format can. Where would religion, there will be true, Shiwatv will be beauty, happiness will be peace, welfare will be.Tulsidas saw that the people of his era mutual strife, jealousy, malice and is trapped in sin. Husband - wife, brother - brother, King - people, family - relatives in the small - fat things discord - the conflict are disputes.Where the social psyche - through disease Avimlt released, brightness, policy and religion should phase, the welfare state his name. The welfare state is the state of Aashtrutv and parity. The absence of state welfare - many Rwhaonoan kingdom living is exposed, which float Basil us 'Kali - period' is made in the description."Aramcharith - Mood 'is the fertile ground of principles, which embrace people of any age can have their spiritual welfare. Well Aramcharithmansetar Ramrajya described in other texts such as Bhagavata: The meets, Mahapuran, Padmapurana etc.. But 'Ramcharitmanas' the' answer - episode "Basil the Ram - the state or welfare - the state is envisaged - mutual affection, following self-nature, and spiritual flourishing Dhermacharan the message, people and the intimacy and Aderhao Prjesh, conjugal love and Neetipoorhn life, generosity and benevolence, people - welfare and satisfaction of Surajya environment - these are features that Dhermyukh Kalyanmay state. Ram Rajya with the depiction of the ideal or the welfare state concept is embodied basil.Us a detailed description of Ram Rajya 'Ramcharitmanas' K' Uuttrkand "get into. Tulsidas says -Ramrajya Tralloka sitting, all the Soka Herhaith Hye.Do not Byhru Kahu Sun A, Ram Pratap contrast lost ..Brnashram property - property religion, people Nearat Bed path.Chalhian always Sukhhi Peaohian, not fear no disease Sok ..Systemic physical Hapa Divine. Rmaraj Wyapa Kahuhian not.All male Karahi mutual love. Chalhian Swadharma Nearat Shruti - policy.Jag Mahi Chariu Charan religion. Puri Sspanehuँ is neither sorrow .. "Raghunath ie state law at the time - was Tilak, was happy at that time and all the grief Trilok been erased. Does not hate anyone and everyone from the effects of RAM is the cynicism is. Four characters, four ashrams - all go according to our Vedic religion. Receive pleasure, no fear, grief and disease are not systemic, divine and physical Tapoan mutual affection of everyone to freely engaged and began living life to its total Dharmaanusar.Basil front lines sung by the tenacity, knowledge, sacrifice, donating the four steps where the religion was perfect in the kingdom of sin name. Male - were female devotee of Rama. RAM - Alpmrityu or any kind of state was not a physical Peda. There was a sad, was not poor, oppressed was not, was not stupid. Everyone Nearat religion, was kind and talented. Raghunath law of the state of happiness - a description of the property itself can not Sharda. A man - woman was lent. Punishment instead of love was all won.Humans Policy - pleased with the complete life full generously by nature fruits, flowers, etc. to give no effort was laid. Basil says -Afulhian Farhian Conan always Taro. Arahhian Panchanan a Sung yards.Akgh - Deer Byhru Bisarai comfortable. Sbanhi extended mutual love.Kaughian Akgh - Nana Brinda deer. Abbey Charhian Ananada Karahian become.Surh Sihal wind the Manada. Ali Lai Mkrndo Guanjat Chaly.Ssssi Dharnee rich always stay. He Treta Krihjug to c ..Many such mines in the mountains of Manioan kingdom - to see life Ram became manifest. All rivers in the beautiful water began to flow, the cool, clear and had fun. The edges of its range Anullanhne Sea were throwing gems. Pankaj was in Sarovroan bloom. Whole atmosphere was delightful.This type of RAM in the state of Shashi Amritamyie rays Avni was perfect and the clouds were Brasate stream to ask.Dhermyukh is the core of the welfare state: The people - welfare and Neetimt rulers. RAM monarchy us people - is the philosophy of power Kalyanmay format. Ram welfare ruling before us the ideal present. That's ideal ruler or government, to provide comfort to the people. So Tulasidassji insist on the fact that .....Dear people Dukhare Jasu rule.So Nerpe Awssi hell official ..Which people are happy, that the welfare state, the same Surajya - the''happy''Ssuraju people found Janu - the same sense line is implied - the welfare state: The King's Head word religion - followed, integrity and independence. Ram, the King described as Tulsidas has said: TheSage, Susan, gentle, Ha Ram Kripeala Nerpeala Eash fraction.Raghukul way I always Chaly, Pran Jahi Word not go on ..Huge importance of individual liberty in the welfare state. Ram - the state in a way people - was Hntraatmk state. Had full freedom to his people. So people through the Queen Kaackeyie bold criticism of the actions could foul. Even Rama's personal life too. People a sense of respect to the abandonment of Sita Ram, Transcend hardly any evidence of it a subject of a king - to get dearness and greatness. Welfare state is considered the legacy of people power. Ram in the state in consultation with the people or the importance Panchoan'd get. Ram - state the truth, mercy, policy and was the state religion. These four items for the flourishing of any state basis - are Shilahcँ.Zay where human just the same thought, same Kalyakare state. 'Ramcharitmanas' get it in the picture. As part of the camp put Anagaman Ram in Chitrakoot. Guah hearing of his arrival - gentian - Dwellers Ashber etc. People come race their proforma. Stnehasikh practice of RAM is worth the time -Ram affection to all merry. Gross Snmane poet dear word.Word of Kairaton Sunh, Jimmy Bain Pitu child ..Ram gross Banchar Parithoshe. Kahi soft Bachan Pariposhe love.State is created - by individuals, families and societies. Ram Rajya or the welfare state is only possible when family life is pure and Maryadayukh. Father - son, husband - wife, mother - daughter relationship and interpersonal behavior, etc. If you would Avivekayukh Maryadapuarn and remain healthy social life. Brother - Brother between affection, faith and love should be. Bharat Ram says -Thu, Pitu - Amatu Aswami Palaean Sikh,Chalehuँ Kumgh not step Parhian skinsVichari Us Bihai all thinking,Awadh period Palahu go Hri ..Basil the nature of autonomy, the ideal Surajya, King's conduct, the behavior of people, ministers and messengers of the duty should be the duty of the details of how many sites appear to have taken their views, the people - are important in terms of welfare . King - King between retainer - how behavior is required between the owner, his discussion by Basil 'Aramcharith psyche "is clearly in.The way we see the Tulsikrih Rama - description of the state vision of utopia is Kalyanalkshaie Dhermyukh us. Hntraatmk Ram was one of the state, but the same exact meaning people - was Hntraatmk. Not serve the power, not serving the welfare of RAM was ideal. Therefore, the religion or Karuttwyaprayant their life - was the mantra.Now the question is present, the 'Ramayana' or 'Ramcharitmanas "We are the only religious - or spiritual texts rated as relevant in this present age. These texts have relevance today?Shtmsanaandabmash or 'relevance' After what? In the words of Mr. Amrit Modi Shtmsanaandabma Tammitme Peje Impadah Achanbjpbnsn barley. Pej Pa Pe Pe Jipadah Tamahntkamk Tamsamamadjc Ane Ane Kamamaumk Minepeisman Thmenpeepaspejl Peuacsspame Swahpebns Acapeepaspejl Andaka Timamkau Hivu Badjhncpebjparsh a certain theory is practical in today's context? Make use of them possible."In today's context Tulasidassः '- book Yugeshwar Minister said that the nation's only fair for emotional integration requires the lofty character, it is Rmktha. Manas is a Agdwar where all Indian spiritual traditions and knowledge is direct Diak Peadti. On the other hand Deshakala upset, sad and broken hearts and the resort's unique ability to deliver the message. Even today, millions of minds to support it.'Ramcharitmanas' limit the message to India to approve would be unfair with this great book. 'Ramcharitmanas' is Yugani. World in modern times that a specific epic upward Jivenrristi and Wyahardherm and gives message of Biswdherm. 'Ramcharitmanas' empirical knowledge' Amarkosh "is.Today's era is the era of science. S 'is the' it can tell, but it "should be the 'be and why" questions of this type do not touch. Amanwjiven not consider the prices will not ever have science. Science is limited to only knowable object. 7Scientific progress, today's human life 'happy' is created, but 'happy' is created? Eating - drinking, staying - gold up - simple as sitting - many things about the problems are created. Materialism is the man made Atmkendree. Sacrifice in place of "property" value of Atr - Htr - is everywhere in view. The root cause obliteration of spirituality, namely the eternal values Amanwjiven ignore. The poet put Bhartruhari not going through the human pleasures, pleasures of humans are consuming. This is the measure of acute conditions clear, and Tyagpuarn Jivenrristi Hpoddipt. Today 'Kamate', 'Adamarate' and 'Jamate' (alcohol) is surrounded by the worst human life. Biswbandhutv making sense of the eerie world of oblivion. 8"Basil Hiy Hari in 'basil - literature penetrating self. Shastri Avishnukant the "challenge of modernity and Tulsidas' title of chapter said that Tulsidas Aipulaansh ideology is still eligible. Ram Ssguon or Nirgun reality, avatar, Biswroop, expressed Charachar Cham kingdom or macro and the source of values - even as those which you are eligible) devoted to, Seapredhana, Parhit Nearat, Adhi - infection - degree free life, mind, Integration of speech and action, liberal, tolerant Parmat, solemn, Samnevyie vision, resistance to injustice Thunderbolt - hard, love - compassion for the delicate flower possessed, and proceed to lift the fallen inspiration and reassurance, enjoyment than give primacy to the prudent conduct moderate asceticism, Adaridray free, happy, well-educated, prosperous Samtyukh society, respect for public opinion creator Prjahiteihaie Asadhumat and governance - in essence this model is presented, basil 'Tue Karane, Kalimal Herne "- the voice. What modernity can dismiss this?Avishnukant Shastri asks an important question considering our''and then modernity: The challenge this ideal can not? It could not ask him out as a modern society filled Preachuryyukh - feel full, not hollow as much from within? With material prosperity - the - with the man's discomfort, Chopataho, frustration, why growing going? Today's tearing intelligence to succeed in traditional values denied claims, claims like that get to the heart to give any confidence to build Awlamb Why can not? Capitalist or socialist system fitted mask of democracy Ramanami Ode class, party dictatorship - why do the two camps lies, deceit, oppression, based on the heartless seduction Asnhntra t flourishing and being Hoanta own idea of speech? With the help of science to give pleasure to the Endirayoan and satisfy their egos satisfied by the matter of an on human neurological stressors than others and why does it only being moved? The world Aslamti, intimidation, violence and felon is in the midst of attacks, the Ramayana and the motivation of Rmktha is relevant to this age. Tulsidas are indispensable to us today. Our path to a large extent even today his role can perform. Biswkaavi the basil in any way less. Basil is still relevant. The following thematic lines touching poem Parokant Desai basil are -Part of life inHave been mixed poisonIn body, mind, abscess, the determination ofStatement, in Kaven!This will make you drink poison AkantLiterary jay!I know you were MaryadawadiDespite thisBelgaum, exposeThrough the tree to write isBecause -Was taken by your idealsAll photosToday, the ugly,So, that's why I say thatBasil!Your needs today.
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