Today you depict the human life cycle is like telling a story Upadeshparka policy may be that many of you people read this story somewhere in your life or someone to have heard.
After the Mahabharata fierce war, the grief of losing his hundred sons Dhrtarashtr saturated with grief as Ashrudhara Widower before overflowing. Then the current conditions suited the didactic policy Seavikaputr - Dhrrtarashtr before the story was described, which follows -------
Once a Brahmin full of wild animals during his visit to a Biaban forest path - was confusing. Lion, leopard, elephant and bear like creatures scream, Chianhad, and roared ...... This view that the Lord of Death, Yama's mind was also able to cause trembling. Brahmins had also made the atmosphere Judd. His whole body was trembling with fear. His mind was full of fears and anxious to find his frightened mind was an angel who can save his lives of those frightening Vencharoan. But the savage animal roared through the whole forest echoes their presence was also making an appearance. Brahmin had seemed to be - where he goes, those terrible creatures roared, became shadow is following him.
Suddenly he realized that the frightening woods a bit dense network weavers have made him awesome, his intensity as a scary woman lay, stretched its two Baanha giving him an invitation to merge. The highest peaks, sky touching him like a tree snake Kaisi Adsne've been awesome.
Forest in the middle of the grass and dense and complicated was Kuana was covered with vines. He had fallen into the well and the support of a vine, like a baked fruit, hanging upside Ulzkara headlong. Ghhrate cloud of fear was going. Rakshasiy him a snake in the bottom of the well was visible. Well a big black elephant at the Mundear which six were front and twelve feet, was cruising. And remain in possession of vines and giant bees around the hive and loathsome flies were buzzing in and out her. He Opakte of that delicious, sweet honey wanted to enjoy, honey taste which goes all the creatures are frantic.
A few drops of honey were Opakti hung on the front came the Brahmin kernel. In those circumstances, he enjoyed the taste of honey Buando could not resist the fascination. The more drops fall, he would get more satisfaction. But was unable to calm his craving. And! And more! - Now I want to stay alive! - He said -''I want to enjoy life!''
When he was Anandamgn taste of honey Buando, some white and black rodents were cut to the roots of vines. He was surrounded by fear on every side. Carnivores of the fear, the fear of scary woman, Rakshasiy fear of snakes, fear of giant elephant, whom the fear of those vines were Kutar of Acwhaan their sharp teeth, giant Hinhinati fear of bees.
Fear that the bow was swinging, with their hopes, aspirations Triw of honey for Rasasswaadan, it world - Rupee strong desire to survive in the wild.
The forest is a mortal world; the world's materialism and the dark well of a well around the place reflects an individual's life cycle. Rogo wild animal is a symbol of female mortality reflects the horror. Giant snake that is sitting in the bottom of the well time, the time to look forward to Lille; a real and destructive like Sandeherhit. Fascination of vines - Man in the loop is swinging Aswrkshaith instinct of life and which has no life untouched. Paid by their legs on the well Mundear Kazo Aroandat six years the symbol of elephant facing Harha six mouths, namely six and twelve feet ॠ Other things try, represent the twelve months of the year. Vines on the day and night Kutarte mice that the duration of human life from its sharp teeth are shortened by Kutar. If flies have our desires satisfied that he wishes the drops of honey lies. We are all human desires deep sea work Rupee honey - juice, fruit of the sinks are landed.
Thus, scholars have explained the life cycle. But Dhrtarashtr, Widower expressed by the expressions were not able to understand the essence of the man hanging from the door of life is surrounded by several fears, but even the honey Buando absorbed in the taste of your does arise and be joyful,''much more! And more! I want to live and want to enjoy life.''And the absurd like King of the fact we do not understand the life and deeds of land abandoned to fall into the quagmire of sin. And helplessness in fulfillment of its full power to turn wishes to spend.
If we consider this theory as a powerful weapon we build character, integrity Araknean created and established a society in which fish can bring justice to use (where the big fish eating little of that) is free from the ideologies If Atmaabhiman Parean to be, which have the same purpose, the establishment of a society and world whose foundations are laid only on religion
After the Mahabharata fierce war, the grief of losing his hundred sons Dhrtarashtr saturated with grief as Ashrudhara Widower before overflowing. Then the current conditions suited the didactic policy Seavikaputr - Dhrrtarashtr before the story was described, which follows -------
Once a Brahmin full of wild animals during his visit to a Biaban forest path - was confusing. Lion, leopard, elephant and bear like creatures scream, Chianhad, and roared ...... This view that the Lord of Death, Yama's mind was also able to cause trembling. Brahmins had also made the atmosphere Judd. His whole body was trembling with fear. His mind was full of fears and anxious to find his frightened mind was an angel who can save his lives of those frightening Vencharoan. But the savage animal roared through the whole forest echoes their presence was also making an appearance. Brahmin had seemed to be - where he goes, those terrible creatures roared, became shadow is following him.
Suddenly he realized that the frightening woods a bit dense network weavers have made him awesome, his intensity as a scary woman lay, stretched its two Baanha giving him an invitation to merge. The highest peaks, sky touching him like a tree snake Kaisi Adsne've been awesome.
Forest in the middle of the grass and dense and complicated was Kuana was covered with vines. He had fallen into the well and the support of a vine, like a baked fruit, hanging upside Ulzkara headlong. Ghhrate cloud of fear was going. Rakshasiy him a snake in the bottom of the well was visible. Well a big black elephant at the Mundear which six were front and twelve feet, was cruising. And remain in possession of vines and giant bees around the hive and loathsome flies were buzzing in and out her. He Opakte of that delicious, sweet honey wanted to enjoy, honey taste which goes all the creatures are frantic.
A few drops of honey were Opakti hung on the front came the Brahmin kernel. In those circumstances, he enjoyed the taste of honey Buando could not resist the fascination. The more drops fall, he would get more satisfaction. But was unable to calm his craving. And! And more! - Now I want to stay alive! - He said -''I want to enjoy life!''
When he was Anandamgn taste of honey Buando, some white and black rodents were cut to the roots of vines. He was surrounded by fear on every side. Carnivores of the fear, the fear of scary woman, Rakshasiy fear of snakes, fear of giant elephant, whom the fear of those vines were Kutar of Acwhaan their sharp teeth, giant Hinhinati fear of bees.
Fear that the bow was swinging, with their hopes, aspirations Triw of honey for Rasasswaadan, it world - Rupee strong desire to survive in the wild.
The forest is a mortal world; the world's materialism and the dark well of a well around the place reflects an individual's life cycle. Rogo wild animal is a symbol of female mortality reflects the horror. Giant snake that is sitting in the bottom of the well time, the time to look forward to Lille; a real and destructive like Sandeherhit. Fascination of vines - Man in the loop is swinging Aswrkshaith instinct of life and which has no life untouched. Paid by their legs on the well Mundear Kazo Aroandat six years the symbol of elephant facing Harha six mouths, namely six and twelve feet ॠ Other things try, represent the twelve months of the year. Vines on the day and night Kutarte mice that the duration of human life from its sharp teeth are shortened by Kutar. If flies have our desires satisfied that he wishes the drops of honey lies. We are all human desires deep sea work Rupee honey - juice, fruit of the sinks are landed.
Thus, scholars have explained the life cycle. But Dhrtarashtr, Widower expressed by the expressions were not able to understand the essence of the man hanging from the door of life is surrounded by several fears, but even the honey Buando absorbed in the taste of your does arise and be joyful,''much more! And more! I want to live and want to enjoy life.''And the absurd like King of the fact we do not understand the life and deeds of land abandoned to fall into the quagmire of sin. And helplessness in fulfillment of its full power to turn wishes to spend.
If we consider this theory as a powerful weapon we build character, integrity Araknean created and established a society in which fish can bring justice to use (where the big fish eating little of that) is free from the ideologies If Atmaabhiman Parean to be, which have the same purpose, the establishment of a society and world whose foundations are laid only on religion
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