Value of life so important....

Today Talking about life values that are being mocked like. Kali on the common misconception that these values impossible. Often when it comes to values, we say the truth, loyalty, honesty, parent of Honor, etc., life values. First, it is important to know what price? Life as any house prices go, the company, society and country is to build character. That way of life to set prices for some basic groundwork. See if you speak the truth because the price was asked, speaking the truth always feels good, is an inner sense of strength, purity is experienced and feel comfortable telling the truth. If you look back, was the first time really means beyond lied, lied through very uncomfortable. Mind not only the body's reaction was different, because the spirit of true fundamental value. Azafadar the same way and to be honest we like. Noticed me, so whenever a cheat or steal Kachoot mind, mouth Suakt, the body is shivering because he is really going beyond.Why did you ever think that all this is worth? Value ie the object which have some value. Value of these transactions, we use more and more are on the practice, been used each time the behavior plays its price is credited to our Satkarma. As we say all the lies, deception, dishonesty have to pay the price. Every object really went on in the same way, the Azafadhari, the love, support Quiyani cost of all these transactions are stored. As well as inner strength and grace of God is to be sure.The question that arises often in today's world that runs on the path of truth, he does not succeed quickly, but you look carefully, the person who runs his life by being immutable values, he never won in fear. His face is always confident Damkato. He says his word and every moment through fearless security experiences.If you understand the value that life has become for us a safety net. Them gives us the strength to face every situation. Everyone sees us in terms of respect. Walking on the life values, we get so much happiness, peace and love to have wandering elsewhere why? Walk in the nature of our lives Why can not we walk on them? Why are conditions Dgmaga odd coming? Why feel easier to be dishonest, why Azafadar seems to look to live? Because, when we adopt these values, a sense of responsibility is. If we become spiritual, be sure to add themselves to God and go on his show the way to go would be with us always good. Too much fear will be over Charitrwan the community - we are the imagination of the country, whose desire is in our minds what we want to do something a bit different away, from her debut self-will.Self - Transformation is possible to change the jug. Let us understand the life values, in walking on a strong, civilized and healthy society become part of the creation.

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The purpose of human life to end inconsistencies

Acharya Mahapragy

Man's life like a river flowing from time immemorial is the same. Asked the purpose of life is that it then maybe someoneThat says nothing. Do not see any natural purpose of life. But he feels a bond of fate. The bond hooks. The life of any natural vegetation is also the purpose, insects - would Mkoroan and also happens to animals. But some do not see any clear objective. In fact, no natural purpose, it is the building.
Rational human beings. He has developed intelligence. It is thinking, is wisdom, intellect and perception. Therefore determines its purpose.
It should be asked the purpose of human life should be. That rises to the purpose of human life, because he's got ability, wisdom is found, so he can create the object. If you think in terms of philosophy that the purpose of life then I should be short - I will reply a bit. Knowledge, philosophy and character consistency - it should be the purpose of life. The operating life is very important trilogy. We know, we see faith and trust and behave. Such as brain, heart and hands - feet, just knowledge, the philosophy and character.
Knowledge is our brain, our heart, vision and character our hands - feet. Physical level is the sum of three and three coordinated the work. But the mental level knowledge, philosophy and Charitr - is consistency in the trilogy. That man's life is the life of inconsistencies and contradictions. Man is living in the same. Erase those inconsistencies and contradictions, adapt the trilogy, it is most important purpose of life.
The burning question today on the man's utterances and actions are why the disparity? Man says is a type of conduct - is another kind of publicity. Why? Distance is bound to be. Wisdom to know the job. Is deleted and the ability to learn a wrapper is created. He has had to appear within. Knowledge not fade when the anomaly, contradiction does not end. Too many people have seen such great scholars and to scholars but to zero in terms of ethics and practice. Their behavior is so rude and bitter that no other person does not want to be with them, they do not like to go. Knowledge - learning and conduct so why the difference?
Called knowledge life light fills. Knowledge is a lamp, is a sun. Only light can provide the knowledge, action can not. Light is one thing and behave accordingly is another matter. Lamp burned. Was light. Cataracts in the eyes lamp will do so. Extremities, but drank alcohol, unconsciousness came to what the body. Sunlight, the eyes are open, look at nothing. Wine unconsciousness so intense that the person does not know the night or day. The wife and mother and wife the mother perceives. Eyes are open, sun light, the object is in front, but he can not see. It activates the unconscious so that knowledge of the nuclear work ended.
Follows the philosophy of knowledge. Knowledge base is built on a vision. Man already knows, then makes his vision. Then comes the conduct and behavior. Distance between knowledge and practice of trust and confidence. Until this approach (philosophy), the distance does not end as long as knowledge can not affect behavior. Knowledge affects the vision and actions and behavior affects Tञanaaaran Mohaneey actions, unconscious atoms. Life is essential to the success of knowledge, philosophy and a range of Charitr delete, adapt them.

http://navbharattimes.indiatimes.com/articleshow/5116411.cms

Presentation: Lalit Garg

Life Spring

There was the new veins Yhari, has bloomed every Garden,Take forget last autumn, start preparing the new generation.
Each side has Akylly expectations, all nursery Mahqui life,Yesterday was little plants, fruit is now preparing to deliver.Take forget last autumn, start preparing the new generation.
Season two pleasure - pain, life is dear to them,Life in the forest, autumn Sung, sweet spring comes.Take forget last autumn, start preparing the new generation.
Odh the case of green, filled with flourishing Anyhari earth,Put as it's soft clothing, jewelry wear women out.Take forget last autumn, start preparing the new generation.
Those losing the happiness, do not lose the knowledge of pain,Remember, life spring Seng, then comes the turn of autumn,Take forget last autumn, start preparing the new generation.
Pain filled in a courtyard, sweet child KilahariEnd is fragile moment, spring to autumn, the heavy.Forget to take the last autumn, start preparing the new generation.

published on http://www.anubhuti-hindi.org/

When there is no guarantee of tomorrow or tomorrow how the arrangements?

Once out on the journey Bayjid Sufi saint. He kept his money in the satchel. Bayjid keeping their money in the satchel a DhneeshishySees it. Her big surprise. He said, 'Baba, what will happen to money in such a long journey. " Then he Thamate them a bag and said, 'You Keep the bag, it has some Asharfiyon. It will be enough for your visit. "
Bayjid first to hear about student smiled then said, 'I have put this money to eat today and tell you I'll take it Asharfiyon, but let me first assure that I use these to Asharfiyoan will continue to live longer. " The student said, "Baba, how can I assure I am good, because life is not in someone's hands."
The Bayjid said, 'Son, when there is no guarantee of tomorrow or tomorrow how the arrangements? If this life is mortal. " Bayjid say it's only going through the crowd of passers-old went one came to her with a smile said, 'Oh good mood, sure of the day, then what's wrong in the hands of tomorrow? When you can own a money so what's the harm in taking Asharfiyon keep. Because even if you do not trust life. "
Bayjid beginning to hear about some of the old. All passer-by curiosity to see what had stopped the Bayjid respond. Bayjid removing money from his satchel dropped there. All stunned. Dropping money on Bayjid spiritual satisfaction as well as experienced and Their faith was strong and that life is mortal. He watched them a bit cheated for wealthy disciple bag. Bayjid beams were moving

http://navbharattimes.indiatimes.com/articleshow/6228307.cms

Collection: Renoo Saini 

Where find life worth living?

Policy, not the age of a century. Pedhaaia of Dhmmpad who? Thiruvalluvar who read / have been overturned? Bhagavdgeeto the Reivisampad (Chapter 16) which is the consideration? Aramcharith Mans who is searching for the context in which Ram says he mounted the chariot on which no victory to get through -

    सुनहु सखा कह कृपानिधाना। जेहिं जय होइ सो स्यंदन आना।।
    सौरज धीरज तेहि रथ चाका। सत्य सील दृढ़ ध्वजा पताका।। ---
Come; to Punnerrkalpano past. Current situation Ram - Ram defeated Ravana battle then what will? Duryodhana Bhim chest tear will drink blood? Draupadi will be forced to become a prostitute? Rather than surgery and his charioteer Krishna Arjun Shakuny the consultant would like to make? Mandoderie mother Sita's Girlfriend (?) Zayeangee become? Pndw Narayani army will take in the Mahabharata - Krishna Amageange do with? Gita will be banned as pornography or amendment then the "Ytr Yogeshwar: Krishno ---" will be out in it?
If the discourse of television called Babaoan showing that people trust to end the character has become - getting - so that all prospects.
To Punnerrkalpano past. Current situation Ram - Ram defeated Ravana battle then what will? Duryodhana Bhim chest tear will drink blood? Draupadi will be forced to become a prostitute? Rather than surgery and his charioteer of Arjuna Kaॄshn Shakuny advisers would like to make? Mandoderie mother Sita's Girlfriend (?) Zayeangee become?
As says in the comments favored Dev Sankrityaan - newspapers, movies and parliament - are serving life worth living and that people like her candy (not the kind of waste) are assumed to have all this frightening reality! (I think that favored well-Dev Sankrityaan Aswam the waste of life values are not lawyers - they just describe the situation are rife.)
Perhaps it is not. And believe in the future is hope.
Lifetime value to search for friends you newspaper, movies, and television sitcom of Parliament in the Jade Goody / Shilpa Shetty not explore the program. School - college programs to become chief guest of the sitting MP as beautiful local Mafia not assume your role models. And if you think that people are able to remove your definition of success before the proxy.
You do not understand that I give you the television discourse as the sage said. But also when I am writing this so I am diligently to assure you that in times of darkness, faith in the character of the lamp can work.
Come on, I often write for yourself and your advantage Let he who chromosome character / are at the core of success -
    * Ages accumulated Truth - Knowledge Trust
    * True, sweet and salutary speech
    * Happiness, softness, silence, self-control and self-purification
    * Abhaya (fearlessness), charity, study, austerity, simplicity, comfort and lack of anger progressively
    * Aninada, compassion, Aloh, patience and forgiveness
    * Courage, Purity, Fidelity's abundance and lack of pride.
Use your Atobayogrofi Frenklin Benjamin speaks of the character creation. They tend to focus on a property at a time. And they became great character found continuous practice. (You Atve chapter of his Atobayogrofi Review. Hyper link made between pages about Panhuchean scroll. There he kept 13 properties and discuss their practice. You will read in English.)
Whether as future, he will remember with respect to the character like Frenklin; our so-called local leaders do not succeed!

Pyblished By: http://halchal.gyandutt.com/

Mental Clutter of Gyanadutt Pandey

Ramcharitmanas Jeevan mulya and the enternal relevance of the Ramayana

In the words of Saint Vinoba Ji,''Mahabharata and Ramayana are our national book. As described in the man's been in our lives. Rama, Sita, Dharmaraj, Draupadi, Bhishma, Hanuman etc. characters mesmerized by the whole Indian life for thousands of years - has bit. People like this deserve all the injustices of the world epics - dissolved in life - appear not met. Mahabharata and Ramayana are undoubtedly the view wonderful book. A sweet poem Ramayana policy, the Mahabharata, a comprehensive sociology.''1Valmiki himself Balkand Rmktha immortality of the value of the proposed written -Yaot Sthhasyti Giryः Mahetla Sarithsac.Haod Aramayankatha Preacrishyti Lokesho .. 2Ie the earth until the power of rivers and mountains in the world will long Ramayana - story of the campaign will continue.'Valmiki our national ideals, etc. are the creator. Religion and Satyrupe Mahowrkshaoan Valmiki who planted the seed immortal, they presently fruit - flower. Punybhumi Deopute in the creation of livable Deokalp human is attributed to Valmiki. "3Acharya Ramchandra Shukla Walmiquiy Ramayana believe the Aryan ideal of poetry. 'Psyche' as the Tulsidas Dhermopdeshta and Neetikaar reveals. He has also written the book as a scripture.In fact 'Ramayana' religion, meaning, work and salvation as if Amritamy 'Ramcharitmanas' Aramhkathy Saryu of faith and devotion of the Bhagirathi."Ramcharitmanas" eternal life is Akashdeep values. Some eternal rules of each culture, and traditions are sub-rule, which is its cornerstone. Individual's personal life, society and nation refined, improved and Adershalkshaie Jivenreti prudent to make rules - are the guiding policy. Such criteria in determining the Scriptures, Astrgrnthoan and Jivenmulynesht literary compositions are helpful. These prices are aspirations of society and nation.Four efforts in Indian culture, namely religion, meaning, work and values of life as salvation mentioned in the 'liberation' of the best target to achieve Neःsreyss considered. "Srimdhagwat" 30 signs of the religion have been described - "truth, kindness, austerity, purity, pain tolerance, fair - unfair idea of mind control, Indirayoan the restraint, nonviolence, celibacy, renunciation, self-education, simplicity, satisfaction, Samrristi, service, Udansint, silence, Atmacinton, Sami, his adorable animals to see and give them food, great men of the Sung, Eashguonoan's singing, Lord - Seapuza and subsistence, to Eash Rhasyhao, Eshwandano, boyfriend of prices and Eash surrender. "But these are of little value and that will be the cosmopolitan Indian society for present and Updey are compatible. 4Amanusmriti but the religion as ten are: the distinction - Dhrti, Mercy, Astey, defecation, Indiraanigraah, Dhi Qar, lore, truth and Akrodh -धृतिःक्षमादयोस्तेयं Ashoacmindray NegrahanDhi Qar Arvidaya Satymkrodho, Rshank Dhermalkshanamr 5These symptoms Jivenmulyparka eternal, all societies, countries can Aacary.Tulsikrih Ramcharitmanas their virat talent Asadhnjany the award, the person who holds the unique ability to improve the Eahlok and otherworldly. Acharya Ramchandra Shukla 'Agnipuran "citing the words said,''Nnertwan Dulharhan folk lore Sudurla Locke, Kaavitwan Dulharhan Htr, Shakthyasttr Dulhara.''Great poet Tulsidas said the four were Paripropt Avibhutiayaँ and utilization of these he" Sarvjanhitaya 'did.Aramcharith eternal in the minds MulychetonoWhether king or people, masters or servants, or monk until the mind of worldly 'Bhagawatr - Mind "will not be long any person of life of meaning and fulfillment will not get a sense of meaning in life only if when it will be solemn, moral - to be formalist. The author will approach the representation of values in the literature, the Satyan, Shivam, Sundaram must agree to the ideal of his compositions. Hazariprasad Acharya Dwivedi G values in the literature support, saying that''I'm biased view in terms of human literature. The man misery, could not avoid faltering and Parmukhapakshat who could not make his soul Tejodipt, I would hesitate to say it literature.''Mulyadi critic I - A. Richardson also strongly support the stated values in Poetry The value of the''Art in the fact that it is our impulses Sanmati and balance must establish, maintain and broaden the field of our senses man should inspire cooperation.''Basil not Kalalkshaie literary approach, was Jiwnalkshaie. He believed that devotion to the ideal format in which credit and Preey be coordinated. Basil never any cause are not enclosed in the frameworks, as they were Satygrahonalkshaie seeker. So they clinical significance of human life, central location and an integrated approach Ramcharitmanas "to be presented. Because of various ideals and vision Samnevyttmk Basil Loknaikatv proves itself. Goswami Tulsidas ji actually originated in Hinduism, are not sustainable - Matantaroan, communities and social contrast by eliminating the imagination of an ideal society in mind that Aramcharith. They only good life "value" because they believe literature is devoted to shouting Amanwmulyoan Mahadevi Varma's' culture and Jivenmuly "said, referring to''actually a little - in theory the man man make, we say to those Jivenmuly. Satisfaction of human needs such as actually Jivenmuly Lokmangal with and are helpful in the accomplishment of Atmopalbdhi. "He Lokmaangly Inspired by the spirit of the nature of social decorum and Samnevyadi Notwithstanding certain limitations of anti-bend and trends Lokavidvehakahari Asat not be accepted. Power, integrated symbol of piety into RAM limits established beauty and sense of Tikane Abhiwyanjith importunately on practically has been. Family, social and political life, the ideal and the sweetest sense of devotion 'Ramcharitmanas' is lying scattered throughout. Basil's poetic consciousness, values and human values in life is to coordinate and lofty appraisal of Indian culture, values and moral ideals are animated. Duty devotion, courtesy, good conduct, Karmanyt, sincerity, gratitude, truth, Anyayapriyt, Samrristi sense of devotion, forgiveness, etc. So the moral values shown were obtained Agrsthana devotional poetry, the society, politics and became Lokjiven advanced. "'Ramcharitmanas' values in the area of life is not limited. They have global vision. May only to human welfare. Life worth living space, healthy society free from the shackles of time and the establishment of welfare politics may prove to be helpful and guiding.'Ramcharitmanas' religious - philosophical, social and political life is elegantly representations of values.The purpose of religion by showing the path of man Shuhta and Shiwatv poised to make self-employment. For asceticism and renunciation is necessary. The importance of tenacity Btnevali many Ukathyayaँ 'Ramcharitmanas' joins such .....Hpu genial sorrow Nsawa blame. (1 / 73)Agum tenacity Kacho Sanssara not. (1 / 163)Tulsidas G to denote the value of asceticism as Valmiki, Atri, Hradwaj, Narada etc. Hpasyaalen is featured.Murthymant example of sacrifice is - Ndhutry - Ram, Lakshman and Bharat. Chakraborty, Ram Dwellers are due. Laxman sacrificed by their marital happiness of Hraatrsea Tyagdipt Jivenmarg get to the castle in the State adopts and Bharat Lakshmi Hronwatr assuming brother has to find out. Tulsidas acclaimed by the Bharat said the Tyagpuarn personality -Aclat Peyade Accounts fruit, Father Dinh Rju Hji.Raghuberhi Manavne cast, the Bharat Sarssi Aju ..(Aramcharith Mood 2 / 222)Ten have been considered part of normal religion. "Aramcharith mind 'in all parts of Tulsidas Ji religion well - as usual, is grounded. Pardhne Ahadpe Chaury instinct to take work. Tulsidas Ji says -Money Paraya venom toxin heavy te(Aramcharith psyche - 7/49/1)Indiray for restraint - reservation required. Pancheandirayoan to stop the arbitrary restraint. So Saint men work - to abandon Krodhadi -Work - Anger items all greed, Nath cult hell.All Parihri Raghubirhian, Hjhu Hjhian Jehi St. ..(Aramcharith psyche - Sunderkand 5 / 39)Assuming the truth of religion synonymous Tulsidas says - "not Dharmu fill Rwsar truth." Similarly, the representation of the spirit of nonviolence Parhit and he says -Saris Parhit religion brother,Even at Nehian Adhmaai Peda ..(Aramcharith psyche - 7/49/1)The world's behavior is dependent on Dhermpalane. Tulsidas's opinion to follow the religion of knowledge - science is the realization and pleasure - a sensation of satisfaction -Hadag religion Vijrञana Gan. This method Pankaj Aisce Nana ..Happiness satisfaction Aviveka disfavor. The Coke Aneka Sok last ..(Aramcharith psyche - 7/32/4)Such righteousness is Kashtasadhy. WhichMale Ssahssra Mahँ Sunhu Purhari, Kou Dhermbratadhhari a Hoe.Goswami Tulsidas Dhermarth metaphor of the various organs through the expansion of religion is rendering. (7 / 103) "Tञanadipak '(Alankakaand 80/3-6) in the context of religion, he has introduced various organs. Test link takes human life. In Ramcharitmanas Warahndherm, Asrmadherm, Putrdherm, Stredherm, Yugdherm also have representation. Such as: TheEternally Jug religion all Hohian Carey, Maya Ram Preeren heart ..(7/1.4/1.2)He then Yugbisesh which in the human heart - C can be inspiring religious feelings, is described. 'Ramcharitmanas' Samanaacharan values in terms of work is a coordination. Social work Sansarioan guide is made saint. Therefore, the saint basil for society to teach and conduct of the symptoms mentioned in detail. Like -Uma Saint Eahe Bdae Kae. Whether the dim Karae good ..(Shulkal 41-6)Santahrday quo clear turnChari Manohar bonded pier.Saint rise Santh Sukhkahari,Saint Vitpe Dharnee Sarita Giri,Ssbanh for Parhit to Cai.Saint Navneet heart fill,Kaahe Kabinh not be said Kari.Paritape property Nwneeto Dwe,Saint Ssupunita Parduak Darvhian.(Aramcharith psyche - 7/125/7)Saint Basil, modesty offers the highest ideal. Not necessary to assume that Santta to retire. Bharat by Tulsidas, Avihiehaon, Hanuman etc. Santta the same great qualities of the representation is. Sant Samaj is the sponsor and the Ballast Preagatipth Asant ie Akal. He is also described in Asant Awguonoan. Ravana is said about Tulsidas G -As work Janhian all Maya.Sspanehu Jinh Adaaya not the religion.(Ramcharitmanas 1 / 181)Tulsidas G Gurushishy relationship Pventam agree on. Master's dignified personality, he has effectively depict.Here Not Here Sok pupil funding,But, hell Mahuँ master deep sleep.(Ramcharitmanas 7 / 99)Ade deceitful gurus saying he has hands. Friendship, like loyalty to master value is elegantly formulated.J. Hohian Dukhare not hurt friendTinhhian Willokat overwhelming guilt.(Aramcharith Mood 4 / 8)'Ramcharitmanas' Rajnetiprk values in the Tulsidas ji has Bisd representation. 'Ramcharitmanas' portrayal of basil in the then Mauglpraasn system described as the Kaliyuga is in Uuttrkand. Nerpatntra as they are told Maryadacँ of Dashrath Asnhntra the philosophical and Solitaire on the other parent as the emperor's state operation is also described. But the Ram Tulsidas Asnhntra supporters and opponents of Ravana Asnhntra. Basil is considered representative of the king people. Recognising the paramount power of the king, he is considered not tolerable to his tyranny. He believed the same ruling the true ruler who assumes the post for the sake of serving the people.Fed the public's expectations, he said - "Dear people Dukhare Jasu rule, so Nerpe Officer Awssi hell." Basil King of the sun is Upamith -Berhah, Herhah all people, no Karahah Alakei.Basil people Subag TE, Hoop Bhanu Hoi sleep ..'King' all through the home uniform law must nurture people - insisted on the fact that -Which should head home, a cateringPalahian - Pohahian gross organs, including basil discretion ..Tulsidas for the Ram - the state "or welfare - the state of the model is presented.The welfare state is the state religion, justice of the state is duty - the state has followed. He's not power, is the state of service. The welfare state is in the bag - sorry, equality, truth, sacrifice, lack of hate, sacrifice and the people of the overall rise. Perimeter of the welfare state assume the person, family, community, state and world welfare is included. The center, which we present in terms of religion "following duties' in the format can. Where would religion, there will be true, Shiwatv will be beauty, happiness will be peace, welfare will be.Tulsidas saw that the people of his era mutual strife, jealousy, malice and is trapped in sin. Husband - wife, brother - brother, King - people, family - relatives in the small - fat things discord - the conflict are disputes.Where the social psyche - through disease Avimlt released, brightness, policy and religion should phase, the welfare state his name. The welfare state is the state of Aashtrutv and parity. The absence of state welfare - many Rwhaonoan kingdom living is exposed, which float Basil us 'Kali - period' is made in the description."Aramcharith - Mood 'is the fertile ground of principles, which embrace people of any age can have their spiritual welfare. Well Aramcharithmansetar Ramrajya described in other texts such as Bhagavata: The meets, Mahapuran, Padmapurana etc.. But 'Ramcharitmanas' the' answer - episode "Basil the Ram - the state or welfare - the state is envisaged - mutual affection, following self-nature, and spiritual flourishing Dhermacharan the message, people and the intimacy and Aderhao Prjesh, conjugal love and Neetipoorhn life, generosity and benevolence, people - welfare and satisfaction of Surajya environment - these are features that Dhermyukh Kalyanmay state. Ram Rajya with the depiction of the ideal or the welfare state concept is embodied basil.Us a detailed description of Ram Rajya 'Ramcharitmanas' K' Uuttrkand "get into. Tulsidas says -Ramrajya Tralloka sitting, all the Soka Herhaith Hye.Do not Byhru Kahu Sun A, Ram Pratap contrast lost ..Brnashram property - property religion, people Nearat Bed path.Chalhian always Sukhhi Peaohian, not fear no disease Sok ..Systemic physical Hapa Divine. Rmaraj Wyapa Kahuhian not.All male Karahi mutual love. Chalhian Swadharma Nearat Shruti - policy.Jag Mahi Chariu Charan religion. Puri Sspanehuँ is neither sorrow .. "Raghunath ie state law at the time - was Tilak, was happy at that time and all the grief Trilok been erased. Does not hate anyone and everyone from the effects of RAM is the cynicism is. Four characters, four ashrams - all go according to our Vedic religion. Receive pleasure, no fear, grief and disease are not systemic, divine and physical Tapoan mutual affection of everyone to freely engaged and began living life to its total Dharmaanusar.Basil front lines sung by the tenacity, knowledge, sacrifice, donating the four steps where the religion was perfect in the kingdom of sin name. Male - were female devotee of Rama. RAM - Alpmrityu or any kind of state was not a physical Peda. There was a sad, was not poor, oppressed was not, was not stupid. Everyone Nearat religion, was kind and talented. Raghunath law of the state of happiness - a description of the property itself can not Sharda. A man - woman was lent. Punishment instead of love was all won.Humans Policy - pleased with the complete life full generously by nature fruits, flowers, etc. to give no effort was laid. Basil says -Afulhian Farhian Conan always Taro. Arahhian Panchanan a Sung yards.Akgh - Deer Byhru Bisarai comfortable. Sbanhi extended mutual love.Kaughian Akgh - Nana Brinda deer. Abbey Charhian Ananada Karahian become.Surh Sihal wind the Manada. Ali Lai Mkrndo Guanjat Chaly.Ssssi Dharnee rich always stay. He Treta Krihjug to c ..Many such mines in the mountains of Manioan kingdom - to see life Ram became manifest. All rivers in the beautiful water began to flow, the cool, clear and had fun. The edges of its range Anullanhne Sea were throwing gems. Pankaj was in Sarovroan bloom. Whole atmosphere was delightful.This type of RAM in the state of Shashi Amritamyie rays Avni was perfect and the clouds were Brasate stream to ask.Dhermyukh is the core of the welfare state: The people - welfare and Neetimt rulers. RAM monarchy us people - is the philosophy of power Kalyanmay format. Ram welfare ruling before us the ideal present. That's ideal ruler or government, to provide comfort to the people. So Tulasidassji insist on the fact that .....Dear people Dukhare Jasu rule.So Nerpe Awssi hell official ..Which people are happy, that the welfare state, the same Surajya - the''happy''Ssuraju people found Janu - the same sense line is implied - the welfare state: The King's Head word religion - followed, integrity and independence. Ram, the King described as Tulsidas has said: TheSage, Susan, gentle, Ha Ram Kripeala Nerpeala Eash fraction.Raghukul way I always Chaly, Pran Jahi Word not go on ..Huge importance of individual liberty in the welfare state. Ram - the state in a way people - was Hntraatmk state. Had full freedom to his people. So people through the Queen Kaackeyie bold criticism of the actions could foul. Even Rama's personal life too. People a sense of respect to the abandonment of Sita Ram, Transcend hardly any evidence of it a subject of a king - to get dearness and greatness. Welfare state is considered the legacy of people power. Ram in the state in consultation with the people or the importance Panchoan'd get. Ram - state the truth, mercy, policy and was the state religion. These four items for the flourishing of any state basis - are Shilahcँ.Zay where human just the same thought, same Kalyakare state. 'Ramcharitmanas' get it in the picture. As part of the camp put Anagaman Ram in Chitrakoot. Guah hearing of his arrival - gentian - Dwellers Ashber etc. People come race their proforma. Stnehasikh practice of RAM is worth the time -Ram affection to all merry. Gross Snmane poet dear word.Word of Kairaton Sunh, Jimmy Bain Pitu child ..Ram gross Banchar Parithoshe. Kahi soft Bachan Pariposhe love.State is created - by individuals, families and societies. Ram Rajya or the welfare state is only possible when family life is pure and Maryadayukh. Father - son, husband - wife, mother - daughter relationship and interpersonal behavior, etc. If you would Avivekayukh Maryadapuarn and remain healthy social life. Brother - Brother between affection, faith and love should be. Bharat Ram says -Thu, Pitu - Amatu Aswami Palaean Sikh,Chalehuँ Kumgh not step Parhian skinsVichari Us Bihai all thinking,Awadh period Palahu go Hri ..Basil the nature of autonomy, the ideal Surajya, King's conduct, the behavior of people, ministers and messengers of the duty should be the duty of the details of how many sites appear to have taken their views, the people - are important in terms of welfare . King - King between retainer - how behavior is required between the owner, his discussion by Basil 'Aramcharith psyche "is clearly in.The way we see the Tulsikrih Rama - description of the state vision of utopia is Kalyanalkshaie Dhermyukh us. Hntraatmk Ram was one of the state, but the same exact meaning people - was Hntraatmk. Not serve the power, not serving the welfare of RAM was ideal. Therefore, the religion or Karuttwyaprayant their life - was the mantra.Now the question is present, the 'Ramayana' or 'Ramcharitmanas "We are the only religious - or spiritual texts rated as relevant in this present age. These texts have relevance today?Shtmsanaandabmash or 'relevance' After what? In the words of Mr. Amrit Modi Shtmsanaandabma Tammitme Peje Impadah Achanbjpbnsn barley. Pej Pa Pe Pe Jipadah Tamahntkamk Tamsamamadjc Ane Ane Kamamaumk Minepeisman Thmenpeepaspejl Peuacsspame Swahpebns Acapeepaspejl Andaka Timamkau Hivu Badjhncpebjparsh a certain theory is practical in today's context? Make use of them possible."In today's context Tulasidassः '- book Yugeshwar Minister said that the nation's only fair for emotional integration requires the lofty character, it is Rmktha. Manas is a Agdwar where all Indian spiritual traditions and knowledge is direct Diak Peadti. On the other hand Deshakala upset, sad and broken hearts and the resort's unique ability to deliver the message. Even today, millions of minds to support it.'Ramcharitmanas' limit the message to India to approve would be unfair with this great book. 'Ramcharitmanas' is Yugani. World in modern times that a specific epic upward Jivenrristi and Wyahardherm and gives message of Biswdherm. 'Ramcharitmanas' empirical knowledge' Amarkosh "is.Today's era is the era of science. S 'is the' it can tell, but it "should be the 'be and why" questions of this type do not touch. Amanwjiven not consider the prices will not ever have science. Science is limited to only knowable object. 7Scientific progress, today's human life 'happy' is created, but 'happy' is created? Eating - drinking, staying - gold up - simple as sitting - many things about the problems are created. Materialism is the man made Atmkendree. Sacrifice in place of "property" value of Atr - Htr - is everywhere in view. The root cause obliteration of spirituality, namely the eternal values Amanwjiven ignore. The poet put Bhartruhari not going through the human pleasures, pleasures of humans are consuming. This is the measure of acute conditions clear, and Tyagpuarn Jivenrristi Hpoddipt. Today 'Kamate', 'Adamarate' and 'Jamate' (alcohol) is surrounded by the worst human life. Biswbandhutv making sense of the eerie world of oblivion. 8"Basil Hiy Hari in 'basil - literature penetrating self. Shastri Avishnukant the "challenge of modernity and Tulsidas' title of chapter said that Tulsidas Aipulaansh ideology is still eligible. Ram Ssguon or Nirgun reality, avatar, Biswroop, expressed Charachar Cham kingdom or macro and the source of values - even as those which you are eligible) devoted to, Seapredhana, Parhit Nearat, Adhi - infection - degree free life, mind, Integration of speech and action, liberal, tolerant Parmat, solemn, Samnevyie vision, resistance to injustice Thunderbolt - hard, love - compassion for the delicate flower possessed, and proceed to lift the fallen inspiration and reassurance, enjoyment than give primacy to the prudent conduct moderate asceticism, Adaridray free, happy, well-educated, prosperous Samtyukh society, respect for public opinion creator Prjahiteihaie Asadhumat and governance - in essence this model is presented, basil 'Tue Karane, Kalimal Herne "- the voice. What modernity can dismiss this?Avishnukant Shastri asks an important question considering our''and then modernity: The challenge this ideal can not? It could not ask him out as a modern society filled Preachuryyukh - feel full, not hollow as much from within? With material prosperity - the - with the man's discomfort, Chopataho, frustration, why growing going? Today's tearing intelligence to succeed in traditional values denied claims, claims like that get to the heart to give any confidence to build Awlamb Why can not? Capitalist or socialist system fitted mask of democracy Ramanami Ode class, party dictatorship - why do the two camps lies, deceit, oppression, based on the heartless seduction Asnhntra t flourishing and being Hoanta own idea of speech? With the help of science to give pleasure to the Endirayoan and satisfy their egos satisfied by the matter of an on human neurological stressors than others and why does it only being moved? The world Aslamti, intimidation, violence and felon is in the midst of attacks, the Ramayana and the motivation of Rmktha is relevant to this age. Tulsidas are indispensable to us today. Our path to a large extent even today his role can perform. Biswkaavi the basil in any way less. Basil is still relevant. The following thematic lines touching poem Parokant Desai basil are -Part of life inHave been mixed poisonIn body, mind, abscess, the determination ofStatement, in Kaven!This will make you drink poison AkantLiterary jay!I know you were MaryadawadiDespite thisBelgaum, exposeThrough the tree to write isBecause -Was taken by your idealsAll photosToday, the ugly,So, that's why I say thatBasil!Your needs today.

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डॉ. चन्द्रकान्त मेहता

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Lifetime value

Price not have the luxury of our lives our lives, is imperative. They do not salt in our bread, the bread.

Lifetime value is important

The goal of human life is self - corpus and self - get the sum. When analyzing the life and property - interpretation is to blame your life - is looking for values. Pethagoras said''not a man in the world, the brain, heart and full of spirit beings and all objects (actions) of the criteria. Spiritual than physical force in human life force takes over Maha and so is the fun. Vedas and Upanishads the spiritual Sadupdeash that we honest, optimistic, faithful, strong and high life - one must accept the values. Human Wychithta three elements - spirit, mind and body. When we put all three elements, we rejoiced and happy healthy living. Mind and body than the soul is exalted position. Ploota also believe that virtue is made perfect life and her social life is joy. The following are the human values we as her guide our thinking and our intelligence to get Ico. Let us decide that Awybhiachar (restraint) and adultery (the woman or the man crossing) What is right? If we really follow the values of life, the powerful voice of our soul will tell if Awybhiachar admirable restraint and good deeds and incest is disgusting. Many people us the same life - following the values that we meet our ancestors, etc. Or we develop our own life value. As far as possible we follow our values. Lain many times to please others or their relatives shortcomings of Karan Chupana their values change. Never - ever we favor or help someone Lane sacrificed to give their values. Any life or human value. Value will only have value when we really will consider it valuable. If we do not Aacharwan, then no matter how well are Avicharwaan, are worthless. Wychith any society or government real value is its value husband.

Published by: http://www.livehindustan.com/news/1/1/1-1-23510.html

Weeds death a matter of not fun

Whenever a person takes initiation of Buddha Buddha him three months to go to a cemetery on a

burning body, burning body was called to look at. Buddha in the fearful person can not enter
religion. Death is the only certain event. Anything else in life except death is not certain.

We teach to live in conflict with flowers

Life is a struggle,
Struggle to live, we teach flowers,
Amaz thorns, Palkar also
Akhilakilakara Ahsann, we teach the flowers,
Sliver to cast himself too
Others have joined together,
As love you,
People always adopted

by http://budima.blogspot.com/

Sant show the path of salvation in the life

Safidoan & Saints going to get new path of life. It Adiha Jain saint Muni said. They held town of Dharamsala Chatuermass Jain was speaking on the Srrddhaluoan. He said the Saints go to the purification of mind even if the person is not no use to go to the saints.They see that their in. Zonkakara and be free of their bonds have the same spirit.Today every person living in bonds and these bonds are so subtle that we do not see.He said these bonds because the person is not able to find the right path of life. Of the bonds is tied to such an extent that it Buraiyon look good and are not his focus on the strengths. He said the current environment is coming to see that person's mind is no longer any respect for their elders. Homes of the thing being deemed surplus to elders. Talk - talk to insult the elders have become common. He called upon people to respect your elders and treat only if they say the house is heaven itself.

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Computer learned the art of living life

Life is priceless! It successfully is an art to live! Zave how lived a pleasant, quiet, harmony find live full lives, on the sands of time we can leave an indelible footprint? The continuing research has been the subject interesting! Several spiritual teacher engaged in teaching this art Liveig off to find! Today in our environment we Ytr Htr computer looks! Although we have done but the logical development of the computer calculations the computer has been far ahead of us! Time to stay with elderly people learn computers look today! Man is a good attribute to learn that we have no qualms in taking inspiration from animals to birds! Kak effort for students, dog sleep, and inspiring verses Bko our ancient texts have become a meditator! Zave set time, we now identify the computer can learn the art of living life! Our mind, body, brain connected with the divine super computer like a personal computer version is only then! Hardware and software systems to the body soul and mind can be described as the application software! Compared to the ultimate power before the human paucity Zave supercomputer before we are a bit more good? Can find your life goal to become perhaps a byte! Today's busy life has made us self-centered on the contrary "Internet" Ashudheia Kutumbkaam eternal sense of the current format of the incessant stream of Indian spiritual! The best example of transparency! Self-absorbed into society is a reflection of mutual interest to look forever for! The way we use the computer while starting refresh button press Rannandini of life in practice as well as each of us a new energy and style of work should make! Our computer does not unheard of a B command but we wives, children, how many of its executives engaged in trying to avoid the things living, which directly or indirectly, depression, bitterness is born and we do invite unrest! Response to each computer properly we should learn nothing? From time to time our PC To clean the disk to delete unnecessary files and icons do not forget, he also do Difrigument! If we speak in everyday life it simple and your mind into the backwaters of your Laanve be removing unnecessary events we will always treat all bona fide copy, the image will be reflected in our face as the gentle expression, like our P. C. The lovely wallpapers! Open files on the computer lots, they are mutually entangled, likewise we should not mix in the life of Arishto, home problems at home and office look by adding complications to the office used to settle, your popularity in the course will increase! Yes, that one thing in life we should never adopt, it is a shortcut to get the achievement! Copy, cut paste features such facilities have their own computer! This short cut in life even provide quick trivia Ssaflatayaean bears are found only on the permanent achievements of real work!

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विवेक रंजन श्रीवास्तव Jabalpur (M.P.) 482008 India

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The life cycle-------A strategic story

Today you depict the human life cycle is like telling a story Upadeshparka policy may be that many of you people read this story somewhere in your life or someone to have heard.
After the Mahabharata fierce war, the grief of losing his hundred sons Dhrtarashtr saturated with grief as Ashrudhara Widower before overflowing. Then the current conditions suited the didactic policy Seavikaputr - Dhrrtarashtr before the story was described, which follows -------
Once a Brahmin full of wild animals during his visit to a Biaban forest path - was confusing. Lion, leopard, elephant and bear like creatures scream, Chianhad, and roared ...... This view that the Lord of Death, Yama's mind was also able to cause trembling. Brahmins had also made the atmosphere Judd. His whole body was trembling with fear. His mind was full of fears and anxious to find his frightened mind was an angel who can save his lives of those frightening Vencharoan. But the savage animal roared through the whole forest echoes their presence was also making an appearance. Brahmin had seemed to be - where he goes, those terrible creatures roared, became shadow is following him.
Suddenly he realized that the frightening woods a bit dense network weavers have made him awesome, his intensity as a scary woman lay, stretched its two Baanha giving him an invitation to merge. The highest peaks, sky touching him like a tree snake Kaisi Adsne've been awesome.
Forest in the middle of the grass and dense and complicated was Kuana was covered with vines. He had fallen into the well and the support of a vine, like a baked fruit, hanging upside Ulzkara headlong. Ghhrate cloud of fear was going. Rakshasiy him a snake in the bottom of the well was visible. Well a big black elephant at the Mundear which six were front and twelve feet, was cruising. And remain in possession of vines and giant bees around the hive and loathsome flies were buzzing in and out her. He Opakte of that delicious, sweet honey wanted to enjoy, honey taste which goes all the creatures are frantic.
A few drops of honey were Opakti hung on the front came the Brahmin kernel. In those circumstances, he enjoyed the taste of honey Buando could not resist the fascination. The more drops fall, he would get more satisfaction. But was unable to calm his craving. And! And more! - Now I want to stay alive! - He said -''I want to enjoy life!''

When he was Anandamgn taste of honey Buando, some white and black rodents were cut to the roots of vines. He was surrounded by fear on every side. Carnivores of the fear, the fear of scary woman, Rakshasiy fear of snakes, fear of giant elephant, whom the fear of those vines were Kutar of Acwhaan their sharp teeth, giant Hinhinati fear of bees.
Fear that the bow was swinging, with their hopes, aspirations Triw of honey for Rasasswaadan, it world - Rupee strong desire to survive in the wild.
The forest is a mortal world; the world's materialism and the dark well of a well around the place reflects an individual's life cycle. Rogo wild animal is a symbol of female mortality reflects the horror. Giant snake that is sitting in the bottom of the well time, the time to look forward to Lille; a real and destructive like Sandeherhit. Fascination of vines - Man in the loop is swinging Aswrkshaith instinct of life and which has no life untouched. Paid by their legs on the well Mundear Kazo Aroandat six years the symbol of elephant facing Harha six mouths, namely six and twelve feet ॠ Other things try, represent the twelve months of the year. Vines on the day and night Kutarte mice that the duration of human life from its sharp teeth are shortened by Kutar. If flies have our desires satisfied that he wishes the drops of honey lies. We are all human desires deep sea work Rupee honey - juice, fruit of the sinks are landed.
Thus, scholars have explained the life cycle. But Dhrtarashtr, Widower expressed by the expressions were not able to understand the essence of the man hanging from the door of life is surrounded by several fears, but even the honey Buando absorbed in the taste of your does arise and be joyful,''much more! And more! I want to live and want to enjoy life.''And the absurd like King of the fact we do not understand the life and deeds of land abandoned to fall into the quagmire of sin. And helplessness in fulfillment of its full power to turn wishes to spend.
If we consider this theory as a powerful weapon we build character, integrity Araknean created and established a society in which fish can bring justice to use (where the big fish eating little of that) is free from the ideologies If Atmaabhiman Parean to be, which have the same purpose, the establishment of a society and world whose foundations are laid only on religion  

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